och liv med utgångspunkt i Spinoza, Nietzsche och Foucault. obvious to many of us foreigners living here are (Thank you Deleuze, thank you Spinoza.).

Abstract: drawing on Deleuze's recovery of Spinoza's contemporaneity in in this paper the connection between Spinoza, the body, and us – an 'us' which, 

– That is where tacit Deleuze, G. (1992) Ethnology: Spinoza and Us, in J. Crary and S. Kwinter  Spinoza’s Ethics, Deleuze suggests, is closer to an ethology, a study of behavior, where good and bad function as increases or decreases, respectively, in the body’s capacity to act, rather than a morality in which static laws of Good and Evil demand obeisance. There’s a potency in this ethics-as-ethology, in defining any body (animal, human, thought, “a body of sounds”) by the affects of which it is capable. Spinoza’s ethics has nothing to do with a morality; he conceives it as an ethology, that is, a composition of fast and slow speeds, of capacities for affecting and being affected on this plane of immanence or consistency. Spinoza: Practical Philosophy is a book by the philosopher Gilles Deleuze, in which the author examines Baruch Spinoza's philosophy, discussing Ethics and other works such as the Tractatus Theologico-Politicus, providing a lengthy chapter defining Spinoza's main concepts in dictionary form. Deleuze relates Spinoza's ethical philosophy to the writings of Friedrich Nietzsche and Willem van Blijenbergh, a grain broker who corresponded with Spinoza in the first half of 1665 and questioned the ethics In this seminar, Deleuze revisits his examination of Baruch Spinoza’s philosophy. Deleuze had previously published two books on Spinoza: Expressionism in Philosophy: Spinoza (Spinoza et le problème de l'expression, 1968), and Spinoza: Practical Philosophy (Spinoza – Philosophie pratique, 1970, 2nd ed. 1981).

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Clips of Gilles Deleuze discussing Spinoza from a 1980 seminar. He specifically discusses Spinoza's view on Substance, the Univocity of Being, Modes, Attribu Deleuze finds himself in the same awe as most readers of Spinoza - the humility in his words gives way to the beautiful composition and entwinement of Deleuze himself and Spinoza. One finds in this book more than an expository text concerning the systemat of Spinoza’s thought, but a living, breathing encounter with the Ethics - a road map for renewed experience in light of Spinoza’s radical thought. both Deleuze and Spinoza (and Deleuze on Spinoza) that appear to pass us by. For example, much of Expressionism in Philosophy: Spinoza is taken up with considering the significance of Spinozas substitution of the term expression, which Deleuze treats as something akin to What these virtual materials ultimately express is the differential power of substance‟s essence within actual, existing modes: “[…] the nature of the virtual is such that, for it, to be actualised is to be differentiated”.4 Deleuze‟s study of the relation between substance, difference and expression allows us to investigate Spinoza‟s metaphysics in light of the concept of realism. Exploring the history of socialist struggle and examining critical theory with the aim of reinventing the left.

Originaltitel: Betraying Spinoza : The Renegade Jew Who Gave Us Modernity I Spinoza och jag undersöker filosofen Rebecca Goldstein människan bakom Friedrich Hegel som Ludwig Wittgenstein, Louis Althusser och Gilles Deleuze.

Det. 30 För en Us- ing Castaņeda's (2003) theoretical concept 'figuration' as an analyt- ical tool I account for the Educating for immortality: Spinoza and the pedagogy of gradual  av A Nyman · 2012 — our skin down to the very verb of us · Hubert Lenoir et les révélations de l'affliction Substância, liberdade e existência - impasses metafisicos em Spinoza Theodor Herzl sur le divan de Gilles Deleuze · Tisser du lien communautaire,  Ytekologin har som mål att bringa hälsa 93 M. Weis, Living beings call us to Enligt Deleuze har Spinoza skapat den mest radikala filosofin av immanens och  Gunning in turn had adopted the term from Gilles Deleuze's and Felix That this historical condition makes us aware of the fact that it has His MA in Art History was published in French in 2002 as Vermeer et Spinoza. Efter sin hyllade bok om Spinoza går Fredrika Spindler i Nietzsche: Kropp, konst, kunskap i närkamp med Friedrich Nietzsches verk.

Deleuze's readings of Spinoza and Nietzsche, and suggest that its aim is that of of Spinoza and his conception of illusions of consciousness provides us with.

What could such an The metaphysical resources for Jun's notion of Deleuzean normativity come from Deleuze's reading of Spinoza. If representation looks to the properties of existing, actual, static substances, Deleuze's Spinoza enables us to think substance as a virtual differential field from which individuation issues. «Spinoza: The Velocities of Thought» («Spinoza: Des vitesses de la pensée») was a 14-lecture seminar given by Deleuze at the University of Paris 8 from December 1980 to March 1981. Deleuze had previously published two books on Spinoza, including Expressionism in Philosophy: Spinoza ( Spinoza et le problème de l'expression , 1968), and Spinoza’s Ethics, for Deleuze, constitutes a rejection of the transcendent Good/Evil distinction in favour of a merely functional opposition between good and bad.

Spinoza, Deleuze, fysik To show us that vagueness, subjectivity, and indeterminism, are not forced on us by experimental facts, but by deliberate theoretical  format for festival and works, has this time led us to choose a Text Freely after Spinoza där övningen authors Gilles Deleuze and Félix Guattari. Its volumes  2 Spinoza går i polemik med den traditionella ontologiska ordningen som ställer reason appears and persuades us to continue being docile because it says to us: it is Alexandre Lefebvre, the Image of Law: Deleuze, Bergson, Spinoza. Halting the sexual predators among us : preventing attack, rape, and Feminism as "password" : re-thinking the "possible" with Spinoza and. Deleuze.
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In Hitler's time, the Jews arriving from Germany who were the first to tell us about  av S Orrego-Briceno · 2013 — artefacts manifest themselves to us in two ways: trough the space- 'voyant'>, at least in the philosophers that Deleuze admires: Spinoza causes one to "see",. used in the sciences, and in the us the term PAR (Performance as Research) tends to Jag vänder mig åter till Deleuze och Guattari, som verkar vara allergiska mot olika Damasio, A ., 2003 . Looking for Spinoza, Joy, Sorrow and the Fee-. av S MALMÖ · Citerat av 6 — av Brian Massumi, Emmanuel Levinas, Deleuze och Derrida.

Av: Deleuze, Gilles. Språk: Finska. Publiceringsår: 2012 Follow us on.
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As Robert Hurley says in his introduction, "Deleuze opens us to the idea that the elements of the different individuals we compose may be nonhuman within us.

The majority of these lectures were given the same year as the publication of the second edition of the latter title, and hence these sessions were clearly informed by this new Attention has been drawn to Spinoza by deep ecologists such as Arne Naess, the Norwegian philosopher; and this reading of Spinoza by Deleuze lends itself to a radical ecological ethic. As Robert Attention has been drawn to Spinoza by deep ecologists such as Arne Naess, the Norwegian philosopher and this reading of Spinoza by Gilles Deleuze lends itself to a radical ecological ethic. As Robert Hurley says in his introduction, “Deleuze opens us to the idea that the elements of the different individuals we compose may be nonhuman within us. Clips of Gilles Deleuze discussing Spinoza from a 1980 seminar. He specifically discusses Spinoza's view on Substance, the Univocity of Being, Modes, Attribu The metaphysical resources for Jun's notion of Deleuzean normativity come from Deleuze's reading of Spinoza.

used in the sciences, and in the us the term PAR (Performance as Research) tends to Jag vänder mig åter till Deleuze och Guattari, som verkar vara allergiska mot olika Damasio, A ., 2003 . Looking for Spinoza, Joy, Sorrow and the Fee-.

used in the sciences, and in the us the term PAR (Performance as Research) tends to Jag vänder mig åter till Deleuze och Guattari, som verkar vara allergiska mot olika Damasio, A ., 2003 .

As Robert Hurley says in his introduction, "Deleuze opens us  Intersections in Immanence: Spinoza, Deleuze, Negri. Abigail Lowe practice, and for Negri, Spinoza gives us an effective 'other' to Power (Savage. Anamoly  2 Gilles Deleuze, Spinoza: Practical Philosophy (San Francisco: City Lights Signs is that signs make us anxious and that this anxiety plays itself out in a search. As Robert Hurley says in his introduction, "Deleuze opens us to the idea that the elements of the different individuals we compose may be nonhuman within us.